Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
गुण प्रवृत्तिर्भूतानां प्रवृत्तिः कर्मचोदिता । प्रवर्तंते गुणाश्चैते किं ममेति त्वयोदितम् ॥ ५ ॥
guṇa pravṛttirbhūtānāṃ pravṛttiḥ karmacoditā | pravartaṃte guṇāścaite kiṃ mameti tvayoditam || 5 ||
衆生の働きとは、ただグナ(guṇa)の働きにほかならず、その働きはカルマによって駆り立てられます。これらのグナがなおも作動し続けるのなら、あなたの仰せのとおり、「これは我がものだ」という観念をどうして正しく立てられましょうか。
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It undercuts mamatā (“mine-ness”) by asserting that actions arise from the guṇas under the momentum of karma; realizing this loosens possessiveness and supports liberation-oriented detachment.
By weakening egoic ownership (“mine”), it prepares the heart for bhakti as surrender—offering actions and their fruits to the Lord rather than clinging to them as personal possessions.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it is primarily a Moksha-Dharma point about guṇas, karma, and non-possessiveness.