Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
शारीरं मानसं नास्ति न जरा न च पातकम् । नित्यमेव सुखं स्वर्गे सुखं दुःखमिहोभयम् ॥ ९६ ॥
śārīraṃ mānasaṃ nāsti na jarā na ca pātakam | nityameva sukhaṃ svarge sukhaṃ duḥkhamihobhayam || 96 ||
天界には身の悩みも心の悩みもなく、老いも罪もない。天界の安楽は常住であるが、この人間界では楽と苦とが入り交じる。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It contrasts the uninterrupted happiness of Svarga with the mixed nature of worldly life, highlighting why seekers of Moksha should not mistake temporary heavenly pleasure for the final goal.
By showing that even the best karmic reward (Svarga) is still a state within saṃsāra, it implicitly points devotees toward higher refuge—steadfast devotion to the Supreme (often taught as Vishnu-bhakti in Moksha-dharma sections) for lasting liberation rather than merely pleasant results.
The verse reflects the karma-phala principle used in dharma-śāstra reasoning: actions yield distinct results (e.g., Svarga), and this discernment guides ritual ethics and right conduct, though no specific Vedanga (like Jyotiṣa or Vyākaraṇa) is directly taught in this line.