Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
आकाशानुगतत्वाद्धि दुर्ग्राह्यो हि निराश्रयः । तथा शरीरसंत्यागे जीवो ह्याकाशवत्स्थितः ॥ २४ ॥
ākāśānugatatvāddhi durgrāhyo hi nirāśrayaḥ | tathā śarīrasaṃtyāge jīvo hyākāśavatsthitaḥ || 24 ||
それは虚空(ākāśa)の性質に随うがゆえに、まことに捉え難く、いかなる物質的支えも持たない。同様に、身体を捨てるとき、ジーヴァ(jīva)は虚空のごとく在り続ける。
Sanatkumara (teaching Narada in the Moksha-dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that the jīva is subtle and non-material—like space—so it is not truly “held” by the body; death is described as the jīva’s remaining in its own subtle mode rather than being destroyed.
By loosening identification with the perishable body, the seeker can direct devotion toward the imperishable Lord; the verse supports bhakti with viveka (discernment) and vairāgya (detachment).
No specific Vedāṅga technique is taught in this verse; the practical takeaway is philosophical discernment (viveka) used in sādhana—seeing the jīva as subtle and not reducible to bodily form.