Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
जीवमात्रं पुरा सृष्टं यदेतत्परिवर्तते । मृताः प्रणश्यंति बीजाद्बीजं प्रणश्यति ॥ १५ ॥
jīvamātraṃ purā sṛṣṭaṃ yadetatparivartate | mṛtāḥ praṇaśyaṃti bījādbījaṃ praṇaśyati || 15 ||
太初には、身を帯びた生きとし生けるもののみが創られ、この世の流転は絶えず巡り続ける。死せる者は滅び去り、種子もまた—種子を生じさせるとはいえ—ついには朽ちる。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It emphasizes samsara’s impermanence: bodies die, and even the generative “seed” is not permanent. The teaching pushes the seeker toward vairagya (detachment) and moksha rather than relying on worldly continuity.
By showing that lineage, body, and worldly survival are transient, it redirects the heart to the imperishable refuge—Bhagavan—so devotion becomes the stable anchor amid change.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it is primarily a Moksha-Dharma point used to cultivate discernment (viveka) and detachment.