Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
धर्मार्थकामावाप्तिर्ह्य. त्र त्रिवर्गसाधनमपेक्ष्यागर्हितकर्मणा धनान्यादाय स्वाध्यायोपलब्धप्रकर्षेण वा । ब्रह्मर्षिनिर्मितेन वा अद्भिः सागरगतेन वा द्रव्यनियमाभ्यासदैवतप्रसादोपलब्धेन वा धनेन गृहस्थो गार्हस्थ्यं वर्तयेत् ॥ १०९ ॥
dharmārthakāmāvāptirhya. tra trivargasādhanamapekṣyāgarhitakarmaṇā dhanānyādāya svādhyāyopalabdhaprakarṣeṇa vā | brahmarṣinirmitena vā adbhiḥ sāgaragatena vā dravyaniyamābhyāsadaivataprasādopalabdhena vā dhanena gṛhastho gārhasthyaṃ vartayet || 109 ||
ここでは、ダルマ・アルタ・カーマの成就は、三つの目的(トリヴァルガ)を成し遂げる手段に依ると言う。ゆえに家住者は、非難なき仕事によって得た財、あるいはスヴァーディヤーヤによって得た卓越により得た財、あるいは梵仙(ブラフマリシ)によって定められた財、あるいは海中に見出され水によって引き上げられた財、あるいは資財の規制を鍛錬する規律と神の恩寵によって得た財によって、家住期(ガールハスティヤ・アーシュラマ)を維持すべきである。
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that even worldly aims (dharma, artha, kāma) must be pursued through ethically pure means, so that the householder’s life supports higher spiritual progress rather than obstructing it.
By highlighting “daivata-prasāda” (divine grace) as a legitimate source of prosperity, it frames material support of life as ultimately dependent on the Lord’s favor—encouraging humility, gratitude, and devotional orientation in household duties.
Svādhyāya (disciplined study/recitation of Vedic texts) is emphasized—linking learning and scriptural practice to excellence and rightful livelihood, a practical foundation for ritual correctness and dharmic living.