Matsya Purana — The Devasura War: Tumult, Shloka 7

Devanagari script

पदातिरेको बहुभिर् गजैर्मत्तैश्च युज्यते ततः प्रासाशनिगदाभिन्दिपालपरश्वधैः //

Transliteration

padātireko bahubhir gajairmattaiśca yujyate tataḥ prāsāśanigadābhindipālaparaśvadhaiḥ //

Translation

次いで余剰の歩兵は、多くの狂奔する象とともに配され、さらに戦いは槍、投げ矢、鉄の棍棒、ガダー、ビンディパーラの投射武器、そして戦斧によって進められる。

Word by Word

• padātirekaḥ: surplus/excess infantry

• bahubhiḥ: with many

• gajaiḥ: with elephants

• mattaiḥ: rutting, intoxicated (in musth)

• ca: and

• yujyate: is yoked/deployed/engaged

• tataḥ: then/thereafter

• prāsa: spear

• āśa: dart/throwing weapon

• nigadā: iron club/mace

• bhindipāla: a missile/throwing weapon (bhindipāla)

• paraśvadhaḥ: battle-axe

Speaker

• Sūta (narrating traditional martial procedure within the Matsya Purana’s discourse)

Entities Mentioned

• Gaja (elephants)
• Padāti (infantry)

Tags

• Rajadharma
• Yuddha
• Military
• Weapons
• Battle-array

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

Nothing directly—this verse is martial in focus, describing troop deployment and weaponry rather than cosmology or pralaya.

How does this verse relate to the duties of a King or Householder?

It aligns with rājadharma by outlining practical conduct of warfare—how a king’s forces (infantry and elephants) are to be committed and with what weapons, implying disciplined, organized battle rather than chaos.

What is the architectural or ritual significance mentioned here?

No vāstu or ritual procedure is stated; the technical content here is military: categories of troops and a specific list of weapons.