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Shloka 2

Matsya Purana — Brahmā’s Four Faces

*मत्स्य उवाच तपश् चचार प्रथमम् अमराणां पितामहः आविभूतास् तथा वेदाः साङ्गोपाङ्गपदक्रमाः //

*matsya uvāca tapaś cacāra prathamam amarāṇāṃ pitāmahaḥ āvibhūtās tathā vedāḥ sāṅgopāṅgapadakramāḥ //

マツヤ尊は語った。「初めに、不死なる者たちの祖父ブラフマー(Brahmā)はまずタパス(苦行・霊的修練)を修した。ついでヴェーダが顕現し、諸支分と付随学(サーンガ・ウパーンガ)を伴い、語句と誦唱の次第も整って現れた。」

मत्स्य उवाच (matsya uvāca)Matsya said
मत्स्य उवाच (matsya uvāca):
तपः (tapaḥ)austerity, ascetic heat
तपः (tapaḥ):
चचार (cacāra)performed, practiced
चचार (cacāra):
प्रथमम् (prathamam)first, at the beginning
प्रथमम् (prathamam):
अमराणाम् (amarāṇām)of the immortals (gods)
अमराणाम् (amarāṇām):
पितामहः (pitāmahaḥ)the Grandfather (Brahmā)
पितामहः (pitāmahaḥ):
आविभूताः (āvibhūtāḥ)became manifest, appeared
आविभूताः (āvibhūtāḥ):
तथा (tathā)then/also
तथा (tathā):
वेदाः (vedāḥ)the Vedas
वेदाः (vedāḥ):
साङ्गोपाङ्ग (sāṅgopāṅga)with the Vedāṅgas and subsidiary branches (auxiliary sciences/traditions)
साङ्गोपाङ्ग (sāṅgopāṅga):
पदक्रमाः (padakramāḥ)word-by-word arrangement/sequence (pada-pāṭha), ordered recitational arrangement.
पदक्रमाः (padakramāḥ):
Lord Matsya
MatsyaBrahmaVedasDevas (Amaras)
CreationVedasTapasCosmogonyRevelation

FAQs

It highlights a creation principle: after Brahmā’s tapas (creative austerity), the Vedas manifest in an ordered form—implying that cosmic order begins with disciplined, revelatory knowledge rather than randomness.

By grounding dharma in revealed Vedic knowledge “with limbs and subsidiary disciplines,” the verse implies that righteous governance and household life should be guided by properly transmitted Vedic tradition—study, correct recitation, and reliance on the auxiliary sciences that clarify practice.

Ritually, it stresses correct Vedic transmission—padakrama (word-order recitation) and the sāṅgopāṅga framework—foundational for accurate mantra use in yajña and later śāstras (including Vāstu and temple rites) that depend on Vedic authority.