Shloka 79
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
यथा च न परद्रव्ये परदारे च मे मतिः ।
कदाचित् साभिलाषाभूत्तथैतत् सिद्धिमेतु मे ॥
yathā ca na paradravye paradāre ca me matiḥ | kadācit sābhilāṣābhūt tathaitat siddhim etu me ||
わが心は、いかなる時にも、欲望によって他人の財物や他人の妻へと傾いたことがない。そのように、このわが誓願／祈りが、わたしにとって成就しますように。
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse treats inner intention (mati) as the real locus of dharma: freedom from covetous desire toward others’ wealth and spouses is presented as a moral credential that empowers one’s prayer or undertaking to succeed.
Primarily outside the strict pañcalakṣaṇa categories (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It belongs to dharma-śikṣā (ethical instruction) embedded in narrative/dialogue.
Esoterically, ‘paradravya’ and ‘paradāra’ symbolize externalized craving. The prayer links siddhi to purification of saṅkalpa (intention), implying that success arises when desire is de-conditioned and the will becomes sattvic and non-appropriative.