Shloka 5
Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
ते सर्वे रजसोद्रिक्ताः शुष्मिणश्चाप्यमर्षिणः ।
ससर्जान्यत् सहस्रं तु द्वन्द्वानामूरुतः पुनः ॥
te sarve rajasodriktāḥ śuṣmiṇaś cāpy amarṣiṇaḥ / sasarjānyat sahasraṃ tu dvandvānām ūrutaḥ punaḥ
彼らは皆ラジャス（rajas）に優り、剛健で、また怒りに傾きやすかった。さらに彼は腿より、別の千の対を創り出した。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Rajas brings power and productivity but also agitation and anger. The ethical suggestion is to channel vigor through discipline so that energy serves order rather than conflict.
Sarga: guṇa-based diversification of beings and their characteristic dispositions.
Thighs symbolize support, movement, and worldly propulsion; rajas arising here indicates the dynamism that drives action and social activity, yet generates ‘dvandva’ (pairs/opposites) through tension.