Shloka 15
Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
उपेक्ष्यते सीदमाणः स्वजनो बान्धवः सुहृत् ।
यैर्नरेन्द्र ! न तान् मन्ये सेन्द्रिया विकला हि ते ॥
upekṣyate sīdamānaḥ svajano bāndhavaḥ suhṛt / yair narendra na tān manye sendriyā vikalā hi te //
「苦難に沈みゆく自らの人々—親族と友—を顧みない者どもを、王よ、われは真の人間とは見なさぬ。彼らの感官と道徳的分別が損なわれているからである。」
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FAQs
Neglect of one’s own dependents and well-wishers in their suffering is a sign of moral disability. Dharma is tested precisely in adversity—true humanity is measured by timely support to those bound to us by obligation and affection.
This passage is primarily dharma-upadeśa (ethical instruction) rather than a pancalakṣaṇa element. It does not directly treat sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita, but functions as normative guidance embedded within narrative dialogue.
The ‘impairment of senses’ can be read as loss of viveka (discernment). When the inner instruments fail, one abandons dharmic bonds; thus the verse points to restoring inner clarity as the basis for righteous action.