Shloka 8
Adhyaya 37 — Alarka’s Crisis and the Teaching on Non-Attachment (Madālasa’s Instruction Recalled)
तं बुबोधयिषुः सोऽथ चिरं ध्यात्वा महीपतिः ।
तद्वैरिसंश्रयं तस्य श्रेयोऽमन्यत भूपतेः ॥
taṃ bubodhayīṣuḥ so 'tha ciraṃ dhyātvā mahīpatiḥ |
tad-vairi-saṃśrayaṃ tasya śreyo 'manyata bhūpateḥ ||
彼を目覚めさせようとして、彼は久しく熟考し、あの王が敵のもとに庇護を求めざるを得ぬよう追い込まれる（すなわち敵対の圧力に直面する）のが最善であると定めた。
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sometimes correction requires a shock: engineered adversity can restore vigilance and dharmic seriousness when comfort has produced negligence.
Vaṃśānucarita: an episode in a king’s story illustrating ethical pedagogy through narrative.
The ‘enemy’ can symbolize the inevitable counter-force to unchecked desire: when one will not self-regulate, reality provides opposition to force awakening.