Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
हुतावशिष्टं दद्याच्च भाजनेषु द्विजनmanām ।
भाजनालम्बनं कृत्वा दद्याच्चान्नं यथाविधि ॥
hutāvaśiṣṭaṃ dadyācca bhājaneṣu dvijanmanām / bhājanālambhanaṃ kṛtvā dadyāccānnaṃ yathāvidhi
彼は火への供養の後に残った食を、再生者(バラモン)たちの器に納めるべきである。器の台と据え所を整えたのち、規定に従い正しい作法で食事を供すべきである。
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Ritual correctness is paired with respect: food is not merely served, it is served in a sanctified sequence (post-offering) and with proper arrangement, reflecting attentiveness (apramāda) and reverence toward guests and pitṛ-kriyā.
This passage is primarily Dharma/ācāra instruction rather than the pañcalakṣaṇa core (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It functions as supplementary dharma-śāstra material embedded in Purāṇic discourse.
‘Huta-avaśiṣṭa’ symbolizes food transformed by yajña—ordinary consumption is elevated into a sacral exchange, where feeding the worthy becomes an extension of offering into the cosmic order (ṛta).