Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
विप्रदेवेन्द्रतां चापि कदाचिदवरोहणीम् ।
एवन्तु पापकर्माणे नरकेषु पतन्त्यधः ॥
vipradevendratāṃ cāpi kadācid avarohiṇīm | evantu pāpakarmāṇe narakeṣu patanty adhaḥ ||
あるときは(上昇して)ブラーフマナの位に至り、あるいは神々の中でインドラの境地にさえ達するが、あるときは(下降して)下劣の生に堕ちる。かくして、罪業に携わる者は地獄へと墜ちるのである。
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High status—human or divine—is unstable when not grounded in dharma. The verse closes by reasserting that persistent pāpa leads to downfall, regardless of intermittent elevation.
General dharma/karmaphala summary statement; tangentially connected to manvantara insofar as ‘Indra’ is an office recurring across cosmic ages, but here used mainly as a karmic benchmark.
‘Indrahood’ symbolizes temporary mastery of the senses (indriyas) and powers; ‘falling to hell’ symbolizes collapse into compulsions when ethical vigilance is lost.