Shloka 4
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
कृत्स्नो मृतस्तथाश्नाति उभे सुकृतदुष्कृते ।
कथं ते च तथा तस्य फलं सम्पादयन्त्युत ॥
kṛtsno mṛtas tathāśnāti ubhe sukṛta-duṣkṛte |
kathaṃ te ca tathā tasya phalaṃ sampādayanty uta ||
全く死してなお、彼は両者—功徳と罪過—を「食す」（経験する）という。それでは、それらの行為はいかにして彼に果報をもたらすのか。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Actions are not annulled by death; moral causality persists. Therefore, ethical discipline is not merely social—it shapes postmortem destiny.
Not Vaṃśa/Manvantara narration; rather, doctrinal exposition that Purāṇas employ to explain dharma and the mechanics of saṃsāra (often adjacent to Sarga/Pratisarga discussions).
The metaphor of ‘eating’ karma-fruits suggests an inner experiencer beyond the corpse: the subtle continuum (liṅga/ sūkṣma śarīra) that ‘tastes’ pleasure and pain until knowledge severs bondage.