Shloka 73
Agastya–Lopāmudrā: Marriage, Austerity, and Conditions for Conjugal Union (लोमशकथितम्)
संतर्पयन्त: सततं वन्येन हविषा द्विजान् | उन पापरहित महात्माओंने (त्रिवेणीतटपर) ब्राह्मणोंको धन दान किया। भरतनन्दन! तत्पश्चात् पाण्डव ब्राह्मणोंके साथ ब्रह्माजीकी वेदीपर गये, जो तपस्वीजनोंसे सेवित है। वहाँ उन वीरोंने उत्तम तपस्या करते हुए निवास किया। वे सदा कन्द-मूल-फल आदि वन्य हविष्यद्वारा ब्राह्मणोंको तृप्त करते रहते थे
santarpayantaḥ satataṃ vanyena haviṣā dvijān | pāparahitā mahātmānas triveṇī-taṭa-pare brāhmaṇebhyo dhanaṃ dadur iti | bharatanandana! tataḥ paścāt pāṇḍavā brāhmaṇaiḥ saha brahmaṇo vedīṃ jagmuḥ, yā tapasvijanaiḥ sevitā | tatra te vīrā uttamāṃ tapasyaṃ kurvāṇāḥ nyavasan | te sadā kanda-mūla-phalādi-vanya-haviṣā brāhmaṇān tṛptayanti sma |
ヴァイシャンパーヤナは語った。パーンダヴァたちは森の供物によって、つねに二度生まれの者たちを満ち足らせていた。罪なき大魂の彼らは、トリヴェーニーの岸に住むブラーフマナたちに財を施した。バーラタ族の最良よ、その後パーンダヴァたちはブラーフマナたちと共に、苦行者に敬われ仕えられるブラフマーの祭壇へ赴いた。そこで英雄たちは優れた苦行を修めつつ住み、塊茎・根・果実などの野の祭食を常に備えて、ブラーフマナたちを満足させ続けた。
वैशग्पायन उवाच
Educational Q&A
Even in hardship and exile, dharma is upheld through generosity, hospitality, and reverence for sacred learning: the Pāṇḍavas practice austerity while ensuring Brāhmaṇas are honored and sustained with whatever pure means the forest provides.
During their forest life, the Pāṇḍavas repeatedly feed and honor Brāhmaṇas with forest fare and also give them wealth. They then proceed with the Brāhmaṇas to a revered sacred site—Brahmā’s altar—frequented by ascetics, where they reside while performing disciplined austerities.