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Shloka 17

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

ऋषीणां परम॑ गुहय॒मिदं भरतसत्तम । तीर्थाभिगमन पुण्यं यज्जैरपि विशिष्यते,भरतश्रेष्ठ! यह ऋषियोंका परम गोपनीय रहस्य है। तीर्थयात्रा बड़ा पवित्र सत्कर्म है। वह यज्ञोंसे भी बढ़कर है

ṛṣīṇāṁ paramaṁ guhyam idaṁ bharatasattama | tīrthābhigamana-puṇyaṁ yajñair api viśiṣyate ||

おお、バーラタ族の最勝者よ。これは仙人たちの最も秘められた教えである。ティールタ(聖なる渡し場)へ巡礼して得る功徳は、至上の浄化の行であり、供犠の祭儀すら凌ぐと説かれる。

ऋषीणाम्of the sages
ऋषीणाम्:
Adhikarana
TypeNoun
Rootऋषि
FormMasculine, Genitive, Plural
परम्supreme, highest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
गुह्यम्secret, confidential
गुह्यम्:
Karta
TypeAdjective
Rootगुह्य
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
भरतसत्तमO best of the Bharatas
भरतसत्तम:
TypeNoun
Rootभरत-सत्तम
FormMasculine, Vocative, Singular
तीर्थाभिगमनम्going to sacred fords (pilgrimage)
तीर्थाभिगमनम्:
Karta
TypeNoun
Rootतीर्थ-अभिगमन
FormNeuter, Nominative, Singular
पुण्यम्meritorious, holy
पुण्यम्:
Karta
TypeAdjective
Rootपुण्य
FormNeuter, Nominative, Singular
यत्which
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
यज्ञैःby/than sacrifices
यज्ञैः:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
विशिष्यतेis distinguished/excels
विशिष्यते:
TypeVerb
Rootविशिष्
FormPresent, Indicative, Atmanepada, Third, Singular

घुलस्त्य उवाच

ṛṣi (sages)
B
bharatasattama (best of the Bharatas)
T
tīrtha (sacred places of pilgrimage)
Y
yajña (sacrifice)

Educational Q&A

The verse teaches that pilgrimage to tīrthas, undertaken with sincerity, is an exceptionally purifying source of merit—so valued that it is described as surpassing even sacrificial rituals. It highlights a dharmic emphasis on transformative practice and reverent seeking, not only formal rite.

A speaker addresses a Bharata hero with an authoritative, ‘sages’ secret’ instruction, praising tīrtha-abhigamana (visiting sacred places) as a superior religious act compared to yajñas, thereby encouraging pilgrimage as a key dharmic practice within the Vana Parva context.