Puṣkara-Tīrtha-Māhātmya and the Phala of Pilgrimage
Nārada–Yudhiṣṭhira; Pulastya–Bhīṣma Transmission
तमृते भीमधन्वानं भीमादवरजं वने | कामये काम्यके वासं नेदानीममरोपमम्,भीमके छोटे भाई उन भयंकर थधनुर्धर देवोपम अर्जुनके बिना इस समय मुझे इस काम्यकवनमें रहनेकी इच्छा नहीं होती
tam ṛte bhīmadhanvānaṃ bhīmād avarajaṃ vane | kāmaye kāmyake vāsaṃ nedānīm amaropamam ||
ナクーラは言った。「あの畏るべき弓の達人——ビーマの弟にして神にも比すべき武威を備えたアルジュナ——なくしては、今やこのカーミヤカの森に留まろうとは思わぬ。」
नकुल उवाच
The verse highlights the ethical and emotional bond of fraternity: strength and security in dharmic life are often sustained by mutual reliance, and the absence of a key protector (Arjuna) makes even a safe refuge feel untenable.
Nakula expresses that he does not wish to stay in the Kāmyaka forest during the Pandavas’ exile if Arjuna—the formidable, godlike archer and Bhīma’s younger brother—is not present.