Previous Verse
Next Verse

Shloka 5

भूतानि मुनयो देव्यस्तथा पितृगणाश्च ये । वाचकं पूजयेच्छक्त्या वस्त्रान्नै: स्वर्णभूषणै:,ब्राह्मणोंके संतुष्ट होनेपर पाण्डव, ब्रह्मा, विष्णु, रुद्र, इन्द्र, देवगण, भूतगण, मुनिगण, देवियाँ तथा पितृगण--ये सभी संतुष्ट होते हैं। अपनी शक्तिके अनुसार अन्न-वस्त्र और आभूषण देकर वाचककी पूजा करनी चाहिये

bhūtāni munayo devyas tathā pitṛgaṇāś ca ye | vācakaṁ pūjayec chaktyā vastrānnaiḥ svarṇabhūṣaṇaiḥ ||

ヴァイシャンパーヤナは語った。「諸々の霊や元素の存在、牟尼の賢者たち、女神たち、そして祖霊(ピトリ) の群れ—これらすべては、バラモンたちが喜ぶときに喜ぶ。ゆえに人は己の力に応じて、聖なる伝承を誦する者(朗誦者)を、食と衣、そして黄金の装身具をもって敬い供養すべきである。」

भूतानिbeings/spirits
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
मुनयःsages
मुनयः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Plural
देव्यःgoddesses/divine ladies
देव्यः:
Karta
TypeNoun
Rootदेवी
FormFeminine, Nominative, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
पितृगणाःgroups of ancestors (pitṛs)
पितृगणाः:
Karta
TypeNoun
Rootपितृगण
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
येwho/which (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
वाचकम्reciter/reader (of the text)
वाचकम्:
Karma
TypeNoun
Rootवाचक
FormMasculine, Accusative, Singular
पूजयेत्should worship/honor
पूजयेत्:
TypeVerb
Rootपूज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
शक्त्याwith (one's) ability/as one is able
शक्त्या:
Karana
TypeNoun
Rootशक्ति
FormFeminine, Instrumental, Singular
वस्त्रwith garments
वस्त्र:
Karana
TypeNoun
Rootवस्त्र
FormNeuter, Instrumental, Plural
अन्नैःwith food
अन्नैः:
Karana
TypeNoun
Rootअन्न
FormNeuter, Instrumental, Plural
स्वर्णभूषणैःwith gold ornaments
स्वर्णभूषणैः:
Karana
TypeNoun
Rootस्वर्णभूषण
FormNeuter, Instrumental, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
B
bhūtas (spirits/elemental beings)
M
munis (sages)
D
devīs (goddesses)
P
pitṛgaṇas (ancestral hosts)
V
vācaka (reciter/expositor)
V
vastra (clothing)
A
anna (food)
S
svarṇa-bhūṣaṇa (gold ornaments)

Educational Q&A

The verse teaches that honoring learned Brāhmaṇas and the sacred reciter is a dharmic act whose benefit radiates outward: when such custodians of sacred knowledge are satisfied, many classes of beings—including ancestors—are considered satisfied. One should give within one’s means (śaktyā), emphasizing proportional generosity rather than display.

Vaiśampāyana, in the course of Vana Parva’s instruction-oriented narration, states a rule of religious conduct: the proper way to honor a vācaka (reciter/expositor) is through respectful worship and gifts such as food, clothing, and gold ornaments, framed as a means of pleasing broader divine and ancestral constituencies.