Shloka 27

रामस्य पम्पातीरगमनम्, सुग्रीवसख्यं, वालिवधः, सीतारक्षणवृत्तान्तश्च

Rāma at Pampā; alliance with Sugrīva; Vālin’s fall; Sītā’s guarded captivity

Devanagari script

ततो जगाम त्वरित: सहदेवो महायशा: । आकारितु तु तान्‌ सर्वान्‌ भोजनार्थ नृपोत्तम

Transliteration

tato jagāma tvaritaḥ sahadevo mahāyaśāḥ | ākārituṃ tu tān sarvān bhojanārthaṃ nṛpottamaḥ ||

Translation

そこで名高きサハデーヴァは、最勝の王の命に従い、食事のために彼らすべてを招集すべく、急ぎ足で出立した。

Word by Word

• ततः: then, thereupon
• Type: Indeclinable
• Root: ततः
• Form: Avyaya (ablatival adverb: 'from there/thereupon')

• जगाम: went
• Type: Verb
• Root: गम्
• Form: Perfect (लिट्), Parasmaipada, 3rd person, singular

• त्वरितः: hurried, quickly
• Type: Adjective
• Root: त्वरित
• Form: Masculine, nominative, singular

• सहदेवः: Sahadeva
• सहदेवः: Karta
• Type: Noun
• Root: सहदेव
• Form: Masculine, nominative, singular

• महायशाः: of great fame
• Type: Adjective
• Root: महायशस्
• Form: Masculine, nominative, singular

• आकारितुम्: to summon, to call
• Type: Verb
• Root: आ + कृ
• Form: Infinitive (tumun)

• तु: indeed, but
• Type: Indeclinable
• Root: तु
• Form: Avyaya

• तान्: those (persons)
• तान्: Karma
• Type: Pronoun
• Root: तद्
• Form: Masculine, accusative, plural

• सर्वान्: all
• Type: Adjective
• Root: सर्व
• Form: Masculine, accusative, plural

• भोजनार्थम्: for the purpose of a meal/feeding
• Type: Noun
• Root: भोजनार्थ
• Form: Masculine/Neuter (usage as purpose-compound), accusative, singular (adverbial of purpose)

• नृपोत्तमः: the best of kings
• नृपोत्तमः: Karta
• Type: Noun
• Root: नृपोत्तम
• Form: Masculine, nominative, singular

Speaker

वैशग्पायन उवाच

Characters & Entities

• Sahadeva
• nṛpottamaḥ (the best of kings)

Educational Q&A

What is the core teaching?

The verse highlights dharmic conduct through prompt obedience to legitimate instruction and careful attention to hospitality—ensuring guests or companions are properly gathered and served at the appropriate time.

What is happening in the narrative?

Sahadeva, described as renowned, quickly goes to summon everyone so that the meal may begin, acting on the direction of the king referred to as 'nṛpottama'.