Shloka 11

द्वैतवनगमनम् (Dvāitavana-gamanam) — Journey and Settlement at Dvaita Forest-Lake

Devanagari script

स चापि शक्रस्य समप्रभावो महानुभाव: समरेष्वजेय: । विहाय भोगानचरद्‌ वनेषु नेशे बलस्येति चरेदधर्मम्‌,जो इन्द्रके समान प्रभावशाली थे, जिनका अनुभव महान्‌ था तथा जो युद्धमें सर्वदा अजेय थे, उन्होंने भी सम्पूर्ण भोगोंका परित्याग करके वनमें निवास किया था। इसलिये अपनेको बलका स्वामी समझकर अधर्म नहीं करना चाहिये

Transliteration

sa cāpi śakrasya samaprabhāvo mahānubhāvaḥ samareṣv ajeyaḥ | vihāya bhogān acaradvaneṣu neśe balasyeti ca cared adharmaṃ ||

Translation

マールカンデーヤは語った。「彼は—インドラに等しい輝きをもち、偉大な威徳と経験を備え、戦では不敗でありながら—享楽を捨てて森に住んだ。ゆえに『我こそ力の主』と思い上がってアダルマを行ってはならぬ。」

Word by Word

• {'saḥ': 'he', 'cāpi': 'and also, even', 'śakrasya': 'of Śakra (Indra)', 'samaprabhāvaḥ': 'of equal radiance/power

• comparable in might', 'mahānubhāvaḥ': 'great-souled

• of great eminence/experience', 'samareṣu': 'in battles', 'ajeyaḥ': 'unconquerable

• not to be defeated', 'vihāya': 'having abandoned

• renouncing', 'bhogān': 'enjoyments

• worldly luxuries', 'acarad': 'he practiced

• he lived/moved about', 'vaneṣu': 'in forests', 'na': 'not', 'īśe': 'one should rule/claim mastery

• (here) ‘should (not) think oneself master’', 'balasya': 'of strength/power', 'iti': 'thus

• thinking ‘…’', 'ca': 'and', 'cared': 'one should practice/do', 'adharmam': 'unrighteousness

Speaker

मार्कण्डेय उवाच

Characters & Entities

• Mārkaṇḍeya
• Śakra (Indra)

Educational Q&A

What is the core teaching?

Power and martial superiority do not justify wrongdoing. Even a person comparable to Indra, undefeated in war, chose restraint and renunciation; therefore one must not commit adharma under the prideful notion of being ‘master of strength.’

What is happening in the narrative?

Mārkaṇḍeya is instructing his listener through an exemplum: he points to a mighty, Indra-like figure who abandoned pleasures and lived in the forest, using this as a moral warning against arrogance and abuse of power.