Duryodhana’s Śaraṇāgati and the Pāṇḍavas’ Resolve
Gandharva Encounter
देवसेनापतिस्त्वेवं देवसेनाभिरावृत: । अनुगच्छति देवेशं ब्रह्मुण्य: कृत्तिकासुत:,इसी प्रकार ब्राह्मणहितैषी, देवसेनापति, कृत्तिका-नन्दन स्कन्द भी देवताओंकी सेनासे घिरे हुए देवेश्वर भगवान् शिवके पीछे-पीछे जा रहे थे
devasenāpatis tv evaṁ devasainābhirāvṛtaḥ | anugacchati deveśaṁ brahmaṇyaḥ kṛttikāsutaḥ ||
かくしてスカンダ—クリッティカーたちの子にして、神々の軍勢の正しき総帥、またバラモンの法を護る者—は、天軍に囲まれつつ、神々の主たるシヴァの後に従って進んだ。
मार्कण्डेय उवाच
Authority and martial power are portrayed as dharmic when exercised in reverent service to the divine and in protection of the Brahminical/sacred order (brahmaṇya). Skanda’s epithet highlights the ethical ideal of safeguarding those who preserve spiritual knowledge.
Mārkaṇḍeya describes a procession-like movement: Skanda, surrounded by the gods’ forces as their commander, proceeds behind Lord Śiva, indicating disciplined following of Śiva’s lead amid a divine military context.