Shloka 523
पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
धार्मिकश्नापि भवति मोक्ष च लभते परम् | इस प्रकार वह वैराग्यको अपनाता और पापकर्मको छोड़ता जाता है। फिर सर्वथा धर्मात्मा हो जाता और अन्तमें परम मोक्ष प्राप्त कर लेता है
dhārmikaś cāpi bhavati mokṣaṃ ca labhate param |
狩人は言った。「彼はまことに正しき者となり、ついには無上の解脱を得る。かくして離欲（ヴァイラーギャ）を身につけ、罪の業を次第に捨て去ることで、彼は全き法（ダルマ）に心を向ける者へと成長し、最後に最高のモークシャへ到るのだ。」
व्याध उवाच
Educational Q&A
Moral reform leads to spiritual freedom: by cultivating vairāgya (dispassion) and giving up pāpa-karma (sinful deeds), a person becomes firmly established in dharma and ultimately attains the highest mokṣa.
Vyādha is instructing the listener in practical spirituality: he describes an inner progression—detachment, cessation of wrongdoing, establishment in righteousness—culminating in liberation.