Mahabharata 3.2.28 — Vana Parva, Adhyaya 2, Shloka 28
ब्राह्मणानुयात्रा—शौनकोपदेशः
Brāhmaṇas Follow into Exile and Śaunaka’s Instruction
स्नेहमूलानि दुःखानि स्नेहजानि भयानि च । शोकहर्षो तथा55यास: सर्व स्नेहात् प्रवर्तते
snehāmūlāni duḥkhāni snehajānī bhayāni ca | śokaharṣas tathāyāsaḥ sarvaṃ snehāt pravartate ||
ヴァイシャṃパーヤナは言った。「苦は執着を根とし、恐れもまた執着より生まれる。悲しみと喜び、そして同じく倦み疲れと悩み—それらすべては執着から起こる。」
वैशम्पायन उवाच
Educational Q&A
Attachment (sneha) is presented as the underlying cause that generates both negative states (sorrow, fear, fatigue) and even seemingly positive surges (joy), implying that emotional turbulence and suffering are fueled by clinging.
In Vaiśaṃpāyana’s narration, a reflective teaching is stated in aphoristic form: he explains the psychological and ethical consequence of attachment, framing it as the source from which multiple human experiences—grief, joy, fear, and distress—arise.
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