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Shloka 14

हिरण्यपुरवर्णनम्

Description of Hiraṇyapura and the Nivātakavacas

यत्रतत्रशयो नित्यं येन केनचिदाशित: । येन केनचिदाच्छन्न: स गोव्रत इहोच्यते

yatratatraśayo nityaṁ yena kenacid āśitaḥ | yena kenacid ācchannaḥ sa govrata iho cyate ||

ナーラダは言った。「行く先々でその場に臥し、得られる食をもって命をつなぎ、手に入るもので身を覆う者——そのような者こそ、ここでは『ゴーヴラタ』(牛のごとく簡素に生きる誓い)を守る者と説かれる。質素、無執着、そして足るを知る心を印とする。」

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
शयःone who lies down/sleeps
शयः:
Karta
TypeNoun
Rootशय
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
येनby/with which (whatever)
येन:
Karana
TypePronoun
Rootयद्
FormNeuter, Instrumental, Singular
केनचित्by/with something or other
केनचित्:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
आशितःhaving eaten; fed
आशितः:
TypeAdjective
Rootआ-शि (अश्) + क्त
FormMasculine, Nominative, Singular
येनby/with which (whatever)
येन:
Karana
TypePronoun
Rootयद्
FormNeuter, Instrumental, Singular
केनचित्by/with something or other
केनचित्:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
आच्छन्नःcovered/clad
आच्छन्नः:
TypeAdjective
Rootआ-छद् + क्त
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गोव्रतीone observing the 'cow-vow' (go-vrata)
गोव्रती:
Karta
TypeNoun
Rootगो-व्रतिन्
FormMasculine, Nominative, Singular
इहhere (in this context)
इह:
Adhikarana
TypeIndeclinable
Rootइह
उच्यतेis called
उच्यते:
TypeVerb
Rootवच् (उच्यते)
FormPresent, Passive, Third, Singular

नारद उवाच

N
Nārada
G
govrata

Educational Q&A

The verse defines ‘govrata’ as a discipline of radical simplicity: resting wherever one is, eating whatever is obtainable, and wearing whatever covering is available. Ethically, it trains non-attachment, endurance, and contentment, reducing dependence on comfort and choice.

Nārada is explaining a specific type of vrata (vow/observance) by giving its practical marks. The focus is descriptive—identifying who qualifies as a govrata-observer through conduct rather than lineage or status.