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Shloka 48

इन्द्रस्य दुःखप्राप्तिः—त्रिशिरोवधः, वृत्रोत्पत्तिः, जृम्भिकाजननम्

Indra’s Distress: Slaying of Triśiras, Birth of Vṛtra, and the Origin of Yawning

अग्नौ हुत्वा समुत्पाद्य घोर वृत्रमुवाच ह । इन्द्रशत्रो विवर्धस्व प्रभावात्‌ तपसो मम

agnau hutvā samutpādya ghoraṃ vṛtram uvāca ha | indraśatro vivardhasva prabhāvāt tapaso mama ||

シャリヤは語った。「火に供物を注いでのち、彼は恐るべきヴリトラを生み出し、こう告げた。『インドラを討つ者よ、我が苦行の力によって、力強く増大せよ。』」

अग्नौin the fire
अग्नौ:
Adhikarana
TypeNoun
Rootअग्नि
FormMasculine, Locative, Singular
हुत्वाhaving offered (as oblation)
हुत्वा:
TypeVerb
Rootहु
Formक्त्वा (absolutive), Parasmaipada (usage), Non-finite
समुत्पाद्यhaving produced/created
समुत्पाद्य:
TypeVerb
Rootसम्-उत्-√पद् (उत्पादयति)
Formक्त्वा (absolutive), Parasmaipada (causative usage), Non-finite
घोरम्terrible, dreadful
घोरम्:
TypeAdjective
Rootघोर
FormMasculine, Accusative, Singular
वृत्रम्Vṛtra (the demon)
वृत्रम्:
Karma
TypeNoun
Rootवृत्र
FormMasculine, Accusative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
indeed/then (emphatic particle)
:
TypeIndeclinable
Root
इन्द्रशत्रोO Indra’s enemy (Indra-slayer)
इन्द्रशत्रो:
Sampradana
TypeNoun
Rootइन्द्रशत्रु
FormMasculine, Vocative, Singular
विवर्धस्वgrow, increase
विवर्धस्व:
TypeVerb
Rootवृध्
FormImperative (लोट्), 2nd, Singular, Atmanepada
प्रभावात्from/through the power (effect)
प्रभावात्:
Apadana
TypeNoun
Rootप्रभाव
FormMasculine, Ablative, Singular
तपसःof austerity, of penance
तपसः:
TypeNoun
Rootतपस्
FormNeuter, Genitive, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

शल्य उवाच

Ś
Śalya
V
Vṛtra
I
Indra
A
Agni (sacrificial fire)
T
Tapas (austerity power)

Educational Q&A

The verse underscores that spiritual power (tapas) is ethically neutral in itself: its moral value depends on intention. When austerity is fueled by wrath and directed toward harm, it becomes a force that amplifies conflict rather than upholding dharma.

A powerful ascetic performs a fire-offering and, through that ritual empowered by austerity, brings forth the fearsome Vṛtra. He then commands Vṛtra—addressed as ‘Indra’s slayer/enemy’—to grow strong by the potency of his tapas, setting the stage for hostility against Indra.