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Shloka 17

Sanatsujāta on Vedic Learning, Truth (Satya), and the Discipline of Dama–Tyāga–Apramāda

धर्मादयो द्वादश यस्य रूप- मन्यानि चाड्रानि तथा बलं च । आचार्ययोगे फलतीति चाहु- ब्रह्मार्थयोगेन च ब्रह्म॒चर्यम्‌

dharmādayo dvādaśa yasya rūpam anyāni cādrāṇi tathā balaṃ ca | ācāryayoge phalatīti cāhur brahmārthayogena ca brahmacaryam ||

サナツジャータは言った。「ダルマをはじめとする十二のものは、まさに彼の御姿を成す。さらに山のごとき巨大な威力と力能もまた彼に属する。真の師と規律をもって相応することにより、これらは果を結ぶと説かれる。またブラフマンへ向けられたヨーガによって、梵行(ブラフマチャリヤ)—清浄と自制の誓い—は成就し、完成する。」

धर्मादयःdharma and the rest (beginning with dharma)
धर्मादयः:
Karta
TypeNoun
Rootधर्म (प्रातिपदिक) + आदि (प्रातिपदिक)
FormMasculine, Nominative, Plural
द्वादशtwelve
द्वादश:
Karta
TypeAdjective
Rootद्वादश (संख्या-प्रातिपदिक)
FormMasculine, Nominative, Plural
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
रूपम्form; nature
रूपम्:
Karta
TypeNoun
Rootरूप (प्रातिपदिक)
FormNeuter, Nominative, Singular
अन्यानिother (ones)
अन्यानि:
Karta
TypeAdjective
Rootअन्य (प्रातिपदिक)
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
अद्राणिmountains (adri-s)
अद्राणि:
Karta
TypeNoun
Rootअद्रि (प्रातिपदिक)
FormMasculine, Nominative, Plural
तथाlikewise; so also
तथा:
TypeIndeclinable
Rootतथा
बलम्strength
बलम्:
Karta
TypeNoun
Rootबल (प्रातिपदिक)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
आचार्ययोगेin the discipline/union with the teacher (ācārya-yoga)
आचार्ययोगे:
Adhikarana
TypeNoun
Rootआचार्य (प्रातिपदिक) + योग (प्रातिपदिक)
FormMasculine, Locative, Singular
फलतिbears fruit; becomes fruitful
फलति:
TypeVerb
Rootफल् (धातु)
FormPresent, Third, Singular, Parasmaipada
इतिthus
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
आहुःthey say; they have said
आहुः:
TypeVerb
Rootअह् (धातु)
FormPerfect, Third, Plural, Parasmaipada
ब्रह्मार्थयोगेनby the yoga directed to Brahman (brahma-artha-yoga)
ब्रह्मार्थयोगेन:
Karana
TypeNoun
Rootब्रह्म (प्रातिपदिक) + अर्थ (प्रातिपदिक) + योग (प्रातिपदिक)
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
ब्रह्मचर्यम्brahmacarya; celibate/student discipline
ब्रह्मचर्यम्:
Karta
TypeNoun
Rootब्रह्म (प्रातिपदिक) + चर्य (प्रातिपदिक)
FormNeuter, Nominative, Singular

सनत्सुजात उवाच

सनत्सुजात (Sanatsujāta)
आचार्य (Ācārya)
ब्रह्मन् (Brahman)

Educational Q&A

The verse links ethical principles (beginning with dharma) and spiritual power to the divine reality, and teaches that spiritual practice becomes fruitful through proper guidance (ācārya-yoga) and through yoga aimed at Brahman, by which brahmacarya—deep self-restraint oriented to realization—is perfected.

In the Sanatsujātīya section of Udyoga Parva, Sanatsujāta instructs Dhṛtarāṣṭra on higher dharma and liberation-oriented discipline. Here he emphasizes that virtues and strength belong to the supreme principle and that disciplined practice under a true teacher, aimed at Brahman, yields the fruit of perfected brahmacarya and spiritual attainment.