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Shloka 46

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

पुनर्नरो प्रियते जायते च पुनर्नरो हीयते वर्धते च । पुनर्नरो याचति याच्यते च पुनर्नर: शोचति शोच्यते च

punar naro prīyate jāyate ca punar naro hīyate vardhate ca | punar naro yācati yācyate ca punar naraḥ śocati śocyate ca ||

ヴィドゥラは人の世の回転を省みる。人は幾度も死に、幾度も生まれる。幾度も衰え、幾度も栄える。幾度も乞い、幾度も乞われる。幾度も他者のために嘆き、幾度も他者が彼のために嘆く。この偈は冷厳な倫理の洞察を迫る——世の有様は果てなく交替するのだから、移ろう得失に執着せず、堅固さと自制とダルマを求めよ。

पुनःagain, repeatedly
पुनः:
TypeIndeclinable
Rootपुनः
नरःman, person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
प्रियतॆis loved / becomes dear
प्रियतॆ:
TypeVerb
Rootप्री
FormPresent, Atmanepada, 3rd, Singular
जायतेis born
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
हीयतेdeclines, diminishes
हीयते:
TypeVerb
Rootहा
FormPresent, Atmanepada, 3rd, Singular
वर्धतेgrows, increases
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Atmanepada, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
याचतिbegs, requests
याचति:
TypeVerb
Rootयाच्
FormPresent, Parasmaipada, 3rd, Singular
याच्यतेis begged from / is requested
याच्यते:
TypeVerb
Rootयाच्
FormPresent, Passive, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
शोचतिgrieves, laments
शोचति:
TypeVerb
Rootशुच्
FormPresent, Parasmaipada, 3rd, Singular
शोच्यतेis grieved for / is lamented
शोच्यते:
TypeVerb
Rootशुच्
FormPresent, Passive, 3rd, Singular
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura
N
nara (human being)

Educational Q&A

Human life moves in recurring cycles—birth and death, gain and loss, asking and being asked, grieving and being grieved for. Recognizing this impermanence supports vairagya (detachment), patience, and commitment to dharma rather than obsession with temporary outcomes.

In Udyoga Parva, Vidura offers counsel grounded in moral realism. Here he generalizes from worldly experience to remind his listener that fortunes reverse repeatedly; therefore one should act wisely and ethically, not driven by pride, fear, or attachment.