Shloka 64

अम्बा–राम–भीष्म संवादः

Amba–Rama–Bhishma Dialogue on Vow and Refuge

Devanagari script

यस्ते युद्धमयं दर्प कामं॑ च व्यपनाशयेत्‌ । सो<हं जातो महाबाहो भीष्म: परपुरंजय: । व्यपनेष्यामि ते दर्प युद्धे राम न संशय:

Transliteration

yas te yuddhamayaṁ darpaṁ kāmaṁ ca vyapanāśayet | so 'haṁ jāto mahābāho bhīṣmaḥ parapuraṁjayaḥ | vyapaneṣyāmi te darpaṁ yuddhe rāma na saṁśayaḥ ||

Translation

「大臂の勇者よ。戦に生まれた驕りと、戦を欲する渇きとを滅ぼし得る者――それは我である。敵城を屈せしめるビーマ、いまここに生まれ出でた。ラーマよ、戦場にておまえの誇りをことごとく打ち砕こう。疑いはない。」

Word by Word

• {'yas': 'who

• he who', 'te': 'your

• of you', 'yuddhamayam': 'made of/pertaining to war

• war-born', 'darpaṁ (darpaḥ)': 'pride, arrogance, haughtiness', 'kāmaṁ (kāmaḥ)': 'desire, craving, impulse (here: desire for fighting)', 'ca': 'and', 'vyapanāśayet': 'would destroy, would remove completely', "saḥ aham (so 'ham)": 'that (person) am I', 'jātaḥ': 'born

• come into being', 'mahābāho': 'O mighty-armed one (epithet of a great warrior)', 'bhīṣmaḥ': 'Bhīṣma (name/title of the Kuru hero)', 'parapuraṁjayaḥ': 'conqueror of enemy cities/strongholds', 'vyapaneṣyāmi': 'I shall remove, I shall destroy', 'yuddhe': 'in battle', 'rāma': 'Rāma (addressed person)', 'na saṁśayaḥ': 'no doubt

Speaker

राम उवाच

Characters & Entities

• Rāma
• Bhīṣma

Educational Q&A

What is the core teaching?

The verse highlights that the real adversaries in war are inner faults—pride (darpa) and impulsive desire (kāma). Martial prowess is presented as ethically meaningful when it subdues these passions rather than merely defeating bodies.

What is happening in the narrative?

Rāma is addressed directly as Bhīṣma declares himself the one capable of crushing Rāma’s war-driven pride and desire to fight. It is a formal warrior’s challenge, asserting certainty of victory and framing the coming combat as a decisive contest of honor.