Shloka 10
Udyoga Parva, Adhyaya 104: Nārada on Suhṛt and Nirbandha; the Viśvāmitra–Gālava Exemplum Begins
देवेश्वर! त्रिलोकीनाथ! आपके रहते भगवान् विष्णु भी मेरी जीविका रोकनेमें कारण नहीं हो सकते; क्योंकि वासव! तीनों लोकोंके राज्यका भार सदा आपके ही ऊपर ह%)॥ ममापि दक्षस्य सुता जननी कश्यप: पिता । अहमप्युत्सहे लोकान् समन्ताद् वोढुमज्जसा
Deveśvara! Trilokīnātha! tvayi tiṣṭhati bhagavān Viṣṇur api mama jīvikā-nirodhe kāraṇaṁ na bhavitum arhati; yataḥ Vāsava! trilokya-rājya-bhāraḥ sadā tavaiva upari vartate. Mama api Dakṣasya sutā jananī, Kaśyapaḥ pitā; aham api utsahe lokān samantād voḍhum ajjasā.
ガルダは言った。「神々の主よ、三界の王よ。あなたがその威力に立つかぎり、たとえヴィシュヌといえども我が糧を断つ原因とはなり得ぬ。ヴァーサヴァよ、三界の王権の重荷は常にあなたの上にあるからだ。我が母もまたプラジャーパティ・ダクシャの娘であり、我が父は聖仙カश्यパである。我自身もまた、苦もなく、四方の世界の重みを担うことができる。」
गरुड उवाच
Educational Q&A
The verse highlights how claims to power are framed through cosmic order and lineage: Garuḍa asserts his own strength and noble origin, yet acknowledges Indra’s established responsibility for the governance of the three worlds—implying that authority is not only about might but also about ordained role and burden.
Garuḍa addresses Indra with exalted titles and argues that, given Indra’s sovereignty over the three worlds, even Viṣṇu should not be seen as obstructing Garuḍa’s sustenance. He then bolsters his stance by citing his parentage (Dakṣa’s daughter and Kaśyapa) and declaring his capacity to bear the worlds’ weight with ease.