Shloka 31
Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)
वेदवेदाड्वित् प्राज्ञ: सुतपस्वी नूपो भवेत् । दानशीलश्चव सततं यज्ञशीलक्ष भारत,भरतनन्दन! राजाको वेदों और वेदाड़ोंका विद्वान, बुद्धिमान, तपस्वी, सदा दानशील और यज्ञपरायण होना चाहिये
Bhīṣma uvāca: vedavedāṅgavid prājñaḥ sutapāsvī nṛpo bhavet | dānaśīlaś ca satataṃ yajñaśīlaś ca Bhārata, Bharatanandana ||
バーラタの裔よ、汝が喜びよ。王はヴェーダとその補助学に通じ、識別の智慧を備え、苦行（タパス）に励み、常に施しに傾き、祭祀（ヤジュニャ）と公の宗教的務めに堅く身を捧げるべきである。
भीष्म उवाच
Educational Q&A
Bhishma defines the ethical profile of righteous kingship: the ruler should unite learning (Veda and Vedāṅga), practical wisdom, self-discipline through austerity, generosity, and commitment to yajña—understood as religious duty and public welfare—so that governance remains aligned with dharma.
In the Śānti Parva’s instruction on rajadharma, Bhishma continues advising Yudhiṣṭhira after the war, listing the virtues a king must cultivate to rule justly and stabilize society.