Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
महत्त्वात् तस्य दण्डस्य नीतिर्विस्पष्टलक्षणा । नयचारश्न विपुलो येन सर्वमिदं ततम्
mahattvāt tasya daṇḍasya nītir vispaṣṭa-lakṣaṇā | nyāyācāraś ca vipulo yena sarvam idaṃ tatam ||
ビーシュマは言った。「王の懲戒の力、すなわちダンダ(daṇḍa)が偉大であるがゆえに、統治の学はその徴(しるし)を明らかに定め、正義に根ざす正しき行いが広く行き渡る—その力によって、この全世界は遍く覆われ、結び保たれるのである。」
भीष्म उवाच
Effective and legitimate authority (daṇḍa) is presented as the foundation that makes nīti (good governance) clearly intelligible and enables nyāya-based ācāra (just social conduct) to flourish; through this, society and the world remain pervaded by order rather than collapsing into disorder.
In the Śānti Parva’s instruction on rājadharma, Bhīṣma continues advising Yudhiṣṭhira about kingship and social stability, emphasizing that the king’s daṇḍa—properly applied—supports the spread of justice and right conduct across the realm.