राजधर्मस्य नवनीतम्—रक्षा, दण्ड, चार, उत्थान
Rājadharma’s ‘Essence’: Protection, Punishment, Intelligence, and Royal Diligence
यच्चास्य कार्य वृजिनमार्जवेनैव धारयेत् । दम्भनार्थ च लोकस्य धर्मिष्ठामाचरेत् क्रियाम्
yaccāsya kārya vṛjinam ārjavenaiva dhārayet | dambhanārthaṃ ca lokasya dharmiṣṭhām ācaret kriyām ||
ビーシュマは言った。「王がやむを得ず不正の業を行うことがあっても、それはただ率直さをもって担え(曲折や隠し立てをするな)。また世の範となるため、最も堅くダルマに立脚した行いを実践せよ。そうして民を偽善で惑わせず、正しい行為によって導くのだ。」
भीष्म उवाच
Even when compelled to deal with morally tainted necessities, one should act with straightforward honesty and avoid deceit; at the same time, one must actively practice the most dharmic conduct so that society is guided by genuine righteousness rather than hypocrisy.
In the Shanti Parva, Bhishma instructs Yudhishthira on dharma and governance. Here he emphasizes integrity (ārjava) and the ruler’s duty to model righteous action publicly, warning against conduct that becomes mere show (dambha) and misleads the world.