Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
यदिदं सप्तमं जन्म पद्मजं ब्रह्मणो नूप । तत्रैष धर्म: कथित: स्वयं नारायणेन ह
yad idaṃ saptamaṃ janma padmajaṃ brahmaṇo nūpa | tatraiṣa dharmaḥ kathitaḥ svayaṃ nārāyaṇena ha, nareśvara |
ヴァイシャンパーヤナは語った。「王よ、蓮華より生まれし梵天の第七の誕生において、このダルマそのものが説かれた—まことにナーラーヤナ自らによって。劫の初め、主は清浄なる心をもつ梵天、諸世界の創造者にこのダルマを授け、ついで梵天はまずプラジャーパティ・ダクシャにこのダルマの教えを伝えた。」
वैशम्पायन उवाच
The verse emphasizes the divine origin and authoritative transmission of Dharma: Nārāyaṇa teaches Dharma directly to Brahmā at the start of the kalpa, and Brahmā then passes it on to Dakṣa. Dharma is presented as primordial, revealed, and preserved through a lineage of teachers.
Vaiśampāyana addresses the king and situates the teaching within a cosmic timeline: during Brahmā’s lotus-born manifestation, Nārāyaṇa instructs Brahmā in Dharma at the beginning of creation, after which Brahmā first teaches Dakṣa, establishing an early chain of instruction.