Shloka 62
Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
पुनरुत्तस्थतु: शीघ्रं रसानामालयात् तदा । ददृशाते च पुरुषं तमेवादिकरं प्रभुम्
punar uttasthatuḥ śīghraṃ rasānām ālayāt tadā | dadṛśāte ca puruṣaṃ tam evādikaraṃ prabhum ||
そのとき二人は、諸々の「精髄」の住処から、たちまち再び起き上がった。まさにその瞬間、彼らは同じ御方—原初の造り主にして至高の主宰—が眼前に立つのを見た。この段は、真の理解とは世の「精髄」を味わうことに尽きず、あらゆる経験の根拠であり統べる第一因を拝するために立ち返ることだと示している。
वैशग्पायन उवाच
Educational Q&A
The verse points beyond sensory or experiential ‘rasas’ to their source: after engaging with the realm of essences, one must rise and behold the primordial Lord (Puruṣa) as the first cause and true sovereign. Ethically, it supports detachment from enjoyment as an end in itself and reorientation toward the ultimate ground of reality.
Two figures (implied by the dual verbs) quickly rise from the ‘abode of rasas/essences’ and then see again the same supreme Person—described as the primal maker and lord—indicating a renewed encounter or recognition of the ultimate being after a prior experience or instruction.