Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)
वेदपुराणेतिहासप्रामाण्यान्नारायणमुखोद्गता: सर्वात्मान: सर्वकर्तार: सर्वभावाश्न ब्राह्मणाश्व
arjuna uvāca | vedapurāṇetihāsaprāmāṇyān nārāyaṇamukhodgatāḥ sarvātmānaḥ sarvakartāraḥ sarvabhāvasvarūpā brāhmaṇāḥ ||
アルジュナは言った。「ヴェーダ、プラーナ、そしてイティハーサ(古伝史)の権威によれば、ブラーフマナはナーラーヤナの口より生じたと確立されている。ゆえに彼らは、普遍の自己の体現者であり、聖なる行為の担い手であり、吉祥なる徳の全幅を代表する者として—敬意をもって崇め、接するにあたっては節度と慎みを守るべきである。」
अजुन उवाच
The verse grounds the special reverence due to Brāhmaṇas in scriptural authority (Veda–Purāṇa–Itihāsa), presenting them as arising from Nārāyaṇa’s mouth—symbolizing their role as bearers of sacred speech, learning, and ritual—and thus as ethically protected and honored within dharma.
In the didactic setting of Śānti Parva, Arjuna speaks to affirm a dharma-based view of Brāhmaṇas, citing recognized scriptural sources to justify their exalted status and the moral obligations others have toward them.