Shloka 45
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
Devanagari script
बाल्याद् वा संशयाद् वापि भयादू वाप्यविमोक्षजात् | उत्पन्ने चापि विज्ञाने नाधिगच्छति तां गतिम्,बालस्वभावके कारण, संशयसे अथवा मोक्ष न मिलनेके काल्पनिक भयसे मनुष्यको विज्ञान प्राप्त हो जानेपर भी मोक्षकी प्राप्ति नहीं होती
Transliteration
bālyād vā saṁśayād vāpi bhayād vāpyavimokṣajāt | utpanne cāpi vijñāne nādhigacchati tāṁ gatim |
Translation
ジャナカ王は言った。「幼き未熟さゆえ、あるいは疑いゆえ、あるいは『解脱は得られぬ』という妄想から生じた恐れゆえに—たとえ真の知が起こっても、人はなおその最高の境地に至らない。かかる内なる弱さが智慧の果を妨げ、解脱から遠ざけるのだ。」
Word by Word
बाल्यात्from childhood/immaturity
बाल्यात्:
Apadana
TypeNoun
Rootबाल्य
FormNeuter, Ablative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
संशयात्from doubt
संशयात्:
Apadana
TypeNoun
Rootसंशय
FormMasculine, Ablative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अविमोक्षजात्arising from non-liberation (i.e., from the thought of not attaining release)
अविमोक्षजात्:
Apadana
TypeAdjective
Rootअविमोक्षजात
FormNeuter, Ablative, Singular
उत्पन्नेwhen (it is) arisen
उत्पन्ने:
Adhikarana
TypeVerb
Rootउत्-पद्
Formक्त (past passive participle), Neuter, Locative, Singular
चand
च:
TypeIndeclinable
Rootच
अपिeven
अपि:
TypeIndeclinable
Rootअपि
विज्ञानेin knowledge/realization
विज्ञाने:
Adhikarana
TypeNoun
Rootविज्ञान
FormNeuter, Locative, Singular
नnot
न:
TypeIndeclinable
Rootन
अधिगच्छतिattains/reaches
अधिगच्छति:
TypeVerb
Rootअधि-गम्
FormPresent, Indicative, Third, Singular, Parasmaipada
ताम्that
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
गतिम्state/goal (final course)
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
Speaker
जनक उवाच
Characters & Entities
J
JanakaVerse Rasa (Emotional Essence)
Sandhi Notes