Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
अधिकं तव विज्ञानमधिका च गतिस्तव । अधिकं तव चैश्वर्य तच्च त्वं नावबुध्यसे,आपका विज्ञान, आपकी गति और आपका एऐश्वर्य--ये सभी अधिक हैं; परंतु आपको इस बातका पता नहीं है
adhikaṁ tava vijñānam adhikā ca gatis tava | adhikaṁ tava caiśvaryaṁ tac ca tvaṁ nāvabudhyase ||
ジャナカ王は言った。「汝の識別の智はより勝れ、汝の歩み—修行の進みと世を渡るあり方—もまたより高い。汝の主宰の力と器量もさらに大きい。だが汝は、その真実を自らについて悟っていない。」
जनक उवाच
True excellence—insight (vijñāna), right direction (gati), and inner/outer capability (aiśvarya)—can remain fruitless if one lacks self-recognition. The verse stresses reflective awareness: knowing one’s own strengths and spiritual standing is part of wisdom, and humility includes seeing clearly what is present rather than denying it.
In the Shanti Parva’s didactic setting, King Janaka addresses another person in a teaching dialogue. He points out that the listener already possesses superior understanding, progress, and power, but is unaware of it—an admonition meant to awaken self-awareness and remove self-doubt or ignorance about one’s own spiritual capacity.