Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
उत्पाद्य पुत्रपौत्रं तु वन्याश्रमपदे वसेत् । तानेवाग्नीन् यथाशास्त्रमर्चयन्नतिथिप्रिय:
janaka uvāca | utpādya putrapautraṃ tu vanyāśramapade vaset | tānevāgnīn yathāśāstram arcayann atithipriyaḥ |
ジャナカは言った。「子と孫とをもうけたのち、人は林住期(vānaprastha)に住すべきである。その時でさえ、聖典の規定に従い、ガールハパティヤ火(gārhapatya)などの同じ家火をなお礼拝し、客を愛する者として、情け深いもてなしで客人を迎え仕えるべきである。」
जनक उवाच
The verse teaches orderly progression through the āśramas: after establishing lineage and transferring household responsibility to the next generation, one may enter vānaprastha, yet should not abandon dharma—continuing scripturally prescribed fire-rites and maintaining exemplary hospitality to guests.
King Janaka is describing the conduct of a person who has completed key householder obligations (raising sons/grandsons and handing over domestic duties) and then lives as a forest-dweller, still tending the sacred fires according to śāstra and honoring guests.