Shloka 7
ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्
Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds
कर्तृत्वाच्चापि सर्गाणां सर्गधर्मा तथोच्यते । कर्तृत्वाच्चापि योगानां योगधर्मा तथोच्यते,वह अपनेको सृष्टिका कर्ता माननेके कारण सर्गधर्मा कहलाता है और योगका कर्ता माननेसे योगधर्मा कहा जाता है
kartṛtvāccāpi sargāṇāṃ sargadharmā tathocyate | kartṛtvāccāpi yogānāṃ yogadharmā tathocyate ||
ヤージュニャヴァルキヤは言った。「彼が自らを創造の行為者と見なすがゆえに、『サルガ・ダルマ（創造のダルマ）』と称される。また、彼が自らをヨーガの修行の行為者と見なすがゆえに、『ヨーガ・ダルマ（ヨーガのダルマ）』とも称される。」
याज़्वल्क्य उवाच
Educational Q&A
The verse teaches that when one identifies oneself as the agent (kartā) of actions, one’s ‘dharma’ gets described according to that assumed agency—whether as creation-oriented (sarga-dharma) or yoga-oriented (yoga-dharma). It highlights how notions of doership shape ethical and spiritual self-understanding.
In Śānti Parva’s instructional discourse, Yājñavalkya is explaining categories of dharma by linking them to the belief ‘I am the doer.’ He distinguishes dharma connected with creating/producing (sarga) and dharma connected with yogic practice (yoga), showing how each label arises from the same root idea of agency.