Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
कामक्रोधौ भयं निद्रा पञ्चम: श्वास उच्यते । एते दोषा: शरीरेषु दृश्यन्ते सर्वदेहिनाम्,काम, क्रोध, भय, निद्रा और श्वास--ये पाँच दोष समस्त देहधारियोंके शरीरोंमें देखे जाते हैं
kāmakrodhau bhayaṁ nidrā pañcamaḥ śvāsa ucyate | ete doṣāḥ śarīreṣu dṛśyante sarvadehinām ||
ビーシュマは言った。「欲(カーマ)と怒り(クローダ)、恐れと眠り、そして第五に息(呼吸)が挙げられる。これらが身体の過失と呼ばれるものだ。あらゆる有身の者の身体に見られるゆえ、自己統御とダルマの成就を求める者は、これを理解し、鍛錬して制御せねばならぬ。」
भीष्म उवाच
The verse identifies five universally present disturbances in embodied life—desire, anger, fear, sleep, and breath—as factors that condition behavior. Recognizing their inevitability in the body encourages vigilance and discipline, so that one does not let them override discernment and dharma.
In the Shanti Parva, Bhishma instructs Yudhishthira on righteous living and inner governance. Here he classifies common bodily and psychological forces that affect all beings, framing them as practical obstacles to be understood and regulated.