Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
भीष्म उवाच पज्च दोषानू् प्रभो देहे प्रवदन्ति मनीषिण: । मार्गज्ञा: कापिला: सांख्या: शृूणु तानरिसूदन
bhīṣma uvāca pañca doṣān u prabho dehe pravadanti manīṣiṇaḥ | mārgajñāḥ kāpilāḥ sāṅkhyāḥ śṛṇu tān arisūdana ||
ビーシュマは言った。「主よ、敵を討つ者よ。真の道を知り、カピラのサーンキヤに従う賢者たちは、この身の内に五つの欠陥があると説く。いまそれを語るゆえ、聞け。」
भीष्म उवाच
Bhishma introduces a Sāṅkhya-based ethical-psychological analysis: the embodied condition has identifiable “defects” that obstruct right understanding and liberation. Recognizing these faults is presented as a prerequisite for disciplined living and inner freedom.
In the Shanti Parva dialogue, Bhishma continues instructing Yudhiṣṭhira. Here he signals a transition into a doctrinal explanation drawn from Kapila’s Sāṅkhya, announcing that he will enumerate five defects found within the body and asking the king to listen.