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Shloka 6

अध्याय २९७ — श्रेयः, धृति, दान-नियमाः

Welfare, Steadfastness, and Norms of Giving

किंतु जिसके पास युद्धका सामान हो, जो युद्धके लिये तैयार हो और अपने बराबरका हो, संग्रामभूमिमें उस क्षत्रियकुमारको राजा अवश्य जीतनेका प्रयत्न करे ।।

tulyād iha vadhaḥ śreyān viśiṣṭāc ceti niścayaḥ | nihīnāt kātarāc caiva kṛpaṇād garhito vadhaḥ ||

パラーシャラは言った。「王は、戦の具を備え、戦う覚悟を定め、戦場において己と同等の力をもつそのクシャトリヤの王子を、戦において必ず打ち破ろうと努めるべきである。兵法に通じた者たちの定説によれば、同等の者—あるいはそれ以上の英雄—の手に斃れることはむしろ望ましい。だが、劣る者、臆病者、卑しくみじめな者の手による死は恥辱とされる。」

तुल्यात्from an equal (person)
तुल्यात्:
Apadana
TypeAdjective
Rootतुल्य
FormMasculine/Neuter, Ablative, Singular
इहhere (in this context/world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
वधःdeath, slaying
वधः:
Karta
TypeNoun
Rootवध
FormMasculine, Nominative, Singular
श्रेयान्better, preferable
श्रेयान्:
Karta
TypeAdjective
Rootश्रेयस्
FormMasculine, Nominative, Singular
विशिष्टात्from a superior (person)
विशिष्टात्:
Apadana
TypeAdjective
Rootविशिष्ट
FormMasculine/Neuter, Ablative, Singular
and
:
TypeIndeclinable
Root
इतिthus
इति:
TypeIndeclinable
Rootइति
निश्चयःdecision, settled conclusion
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
FormMasculine, Nominative, Singular
निहीनात्from an inferior (person)
निहीनात्:
Apadana
TypeAdjective
Rootनिहीन
FormMasculine/Neuter, Ablative, Singular
कातरात्from a cowardly (person)
कातरात्:
Apadana
TypeAdjective
Rootकातर
FormMasculine/Neuter, Ablative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
कृपणात्from a wretched/mean (person)
कृपणात्:
Apadana
TypeAdjective
Rootकृपण
FormMasculine/Neuter, Ablative, Singular
गर्हितःcensured, blameworthy
गर्हितः:
Karta
TypeAdjective
Rootगर्हित
FormMasculine, Nominative, Singular
वधःdeath, slaying
वधः:
Karta
TypeNoun
Rootवध
FormMasculine, Nominative, Singular

पराशर उवाच

P
Parāśara
K
kṣatriya (kṣatriya-prince)
R
rājā (king)
S
saṅgrāma-bhūmi (battlefield)
Y
yuddha-śāstra (science/law of war)

Educational Q&A

In kṣatriya ethics, combat should be undertaken against a properly prepared and worthy opponent; being slain by an equal or superior is considered honorable, while death at the hands of an inferior, cowardly, or base person is viewed as disgraceful.

Parāśara is instructing on norms of righteous warfare and royal conduct: a king should engage and seek victory over a battle-ready peer, and he cites the war-tradition’s judgment about what kinds of death in combat are praised or censured.