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Shloka 19

Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency

Mahābhārata 12.292

येडर्था धर्मेण ते सत्या येडधर्मेण घिगस्तु तान्‌ । धर्म वै शाश्व॒तं लोके न जह्माद्‌ धनकाड्क्षया

ye 'rthā dharmeṇa te satyā ye 'dharmeṇa dhig astu tān | dharmo vai śāśvataṁ loke na jahyād dhanākāṅkṣayā ||

パラーシャラは語った。「ダルマに則って得られた財こそ、真実にして頼むべき財である。アダルマによって得た財は、ただ非難に値するのみ。ゆえに、富を欲するあまり、この世の永遠のダルマを決して捨ててはならぬ。」

{'arthaḥ / arthāḥ''wealth, material gain
{'arthaḥ / arthāḥ':
also ‘means’ or ‘purpose’ (herewealth/gains)', 'dharmeṇa': 'by dharma
also ‘means’ or ‘purpose’ (here:
through righteous means', 'satyāḥ''true, genuine, trustworthy', 'adharmeṇa': 'by adharma
through righteous means', 'satyāḥ':
through unrighteous means', 'dhik''shame! a term of censure/condemnation', 'astu': 'let it be
through unrighteous means', 'dhik':
may it be (expressing a wish/imperative nuance)', 'tān''those (gains/wealth) / them', 'dharmaḥ': 'righteousness, moral law, duty', 'vai': 'indeed, certainly (emphatic particle)', 'śāśvatam': 'eternal, enduring', 'loke': 'in the world
may it be (expressing a wish/imperative nuance)', 'tān':
among people', 'na jahyāt''should not abandon/renounce (optative sense: ‘one should not’)', 'dhana': 'wealth, money', 'ākāṅkṣayā': 'by desire/longing
among people', 'na jahyāt':

पराशर उवाच

P
Parāśara

Educational Q&A

Only wealth acquired through dharma is ‘true’ and worthy; wealth gained through adharma is blameworthy. One must not sacrifice eternal dharma for the sake of greed or material desire.

In Śānti Parva’s instruction on conduct and values, the sage Parāśara delivers a moral maxim: he contrasts righteous and unrighteous means of acquiring wealth and urges steadfast adherence to dharma despite the temptation of riches.