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Shloka 16

तृष्णाक्षय-उपदेशः

Instruction on the Cessation of Craving

एवं क्रोशत्सु वेदेषु कुतो मोक्षो5स्ति कस्यचित्‌ | ऋणदवनन्‍्तो यदा मर्त्या: पितृदेवद्विजातिषु

evaṁ krośatsu vedeṣu kuto mokṣo 'sti kasyacit | ṛṇadavantō yadā martyāḥ pitṛdeva-dvijātiṣu ||

カピラは言った。「ヴェーダそのものが繰り返し叫ぶではないか。人は生まれながらに負債を負う—神々に、祖霊に、そして二度生まれの聖賢に。ならば、それらの負い目を先に返さず、家住の生にとどまったままで、いったい誰が解脱を得られようか。」

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
क्रोशत्सुwhile (they) are crying out / proclaiming
क्रोशत्सु:
Adhikarana
TypeVerb
Rootक्रोशत्
FormMasculine, Locative, Plural
वेदेषुin the Vedas
वेदेषु:
Adhikarana
TypeNoun
Rootवेद
FormMasculine, Locative, Plural
कुतःwhence? how? (how possibly)
कुतः:
TypeIndeclinable
Rootकुतः
मोक्षःliberation
मोक्षः:
Karta
TypeNoun
Rootमोक्ष
FormMasculine, Nominative, Singular
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3, Singular
कस्यचित्of anyone, for anyone
कस्यचित्:
Sampradana
TypePronoun
Rootकस्यचित् (किम् + चित्)
FormMasculine/Neuter, Genitive, Singular
ऋणदवनन्तःhaving endless (unpaid) debts
ऋणदवनन्तः:
Karta
TypeAdjective
Rootऋणदवनन्त (ऋण + दव + अनन्त)
FormMasculine, Nominative, Plural
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
मर्त्याःmortals, human beings
मर्त्याः:
Karta
TypeNoun
Rootमर्त्य
FormMasculine, Nominative, Plural
पितृदेवद्विजातिषुamong/with respect to fathers (manes), gods, and the twice-born (brahmins/ṛṣis)
पितृदेवद्विजातिषु:
Adhikarana
TypeNoun
Rootपितृदेवद्विजाति (पितृ + देव + द्विजाति)
FormMasculine, Locative, Plural

कपिल उवाच

K
Kapila
V
Vedas
D
Devas
P
Pitṛs
D
Dvijātis (twice-born/ṛṣis)

Educational Q&A

Liberation is not presented as a shortcut that bypasses social and sacred obligations: the verse stresses that humans are born with debts to gods (through worship/sacrifice), ancestors (through progeny and ancestral rites), and Vedic seers/teachers (through study and transmission). Neglecting these while seeking mokṣa is criticized.

Kapila is arguing within a dharma-discussion in the Śānti Parva, invoking the Vedas as authoritative witnesses. He challenges the idea of attaining mokṣa while remaining a householder who has not discharged the traditional obligations owed to devas, pitṛs, and the twice-born sages.