योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
महतस्तपसो ्युष्ट्या पश्यँल्लोकौ परावरौ । सामान्यमृषिभिर्गत्वा ब्रह्मलोकनिवासिभि:
bhīṣma uvāca | mahatas tapaso 'nuṣṭhyā paśyan lokau parāvarau | sāmānyam ṛṣibhir gatvā brahmaloka-nivāsibhiḥ ||
ビーシュマは言った。「大いなる苦行を成し遂げ、彼は上界と下界の両方を見渡した。ブラフマローカに住まう聖仙たちと同列に往来し、望むままに遍歴した――その清浄とタパスの威力によって、三界を貫く視座を得ていたのである。」
भीष्म उवाच
The verse highlights that disciplined austerity (tapas) and purity can elevate a person’s spiritual capacity—granting broader vision of reality and enabling association with higher sages—implying that inner refinement, not birth or power, is the basis of true spiritual stature.
Bhishma begins a story about the sage Narada: through great tapas he gains the ability to perceive higher and lower realms and to move among the Brahmaloka-dwelling rishis, freely traversing the worlds by his spiritual attainment.