Shloka 11
श्रीशक्रसंवादः — The Dialogue of Śrī
Lakṣmī) and Śakra (Indra
जो द्विज केवल ऋतुस्नानके समय ही पत्नीके साथ समागम करता, सदा सत्य बोलता और नित्य ज्ञानमें स्थित रहता है, वह सदा ब्रह्मचारी ही होता है
yo dvijaḥ kevalaṁ ṛtusnāna-kāle eva patnyā saha samāgamaṁ karoti, sadā satyaṁ vadati ca nityaṁ jñāne sthitaḥ bhavati, sa sadā brahmacārī eva bhavati
ビーシュマは言った。「二度生まれ（ドヴィジャ）たる者で、正しい季節にのみ妻に近づき、常に真実を語り、智慧に堅く安住する者——そのような人は、つねに梵行（ブラフマチャリヤ）の規律に生きる者と見なされる。」
भीष्य उवाच
Educational Q&A
Brahmacarya is presented as disciplined living: regulated conjugal conduct (only at the proper season), unwavering truthfulness, and steady establishment in knowledge. Such integrated restraint and integrity make one 'ever a brahmacārī' even within household life.
In Śānti Parva, Bhīṣma instructs on dharma and right conduct. Here he defines a standard of self-restraint and ethical speech for a dvija, showing how inner discipline and regulated sexuality align with dharma.