Bṛhaspati’s Counsel on Contentment
Santoṣa), Restraint, and Adroha (Non-injury
एवं धर्ममनुक्रान्ता: सत्यदानतप:परा: । आनुृशंस्यगुणैर्युक्ता: कामक्रोधविवर्जिता:,इस प्रकार धर्मका अनुसरण करनेवाले, सत्य, दान और तपमें संलग्न रहनेवाले, दया आदि गुणोंसे युक्त, काम-क्रोध आदि दोषोंसे रहित, प्रजापालन-परायण, उत्तम धर्मसेवी तथा गौओं और ब्राह्मणोंकी रक्षाके लिये युद्ध करनेवाले नरेशोंने परम उत्तम गति प्राप्त की है
evaṁ dharmam anukrāntāḥ satya-dāna-tapaḥ-parāḥ | ānṛśaṁsya-guṇair yuktāḥ kāma-krodha-vivarjitāḥ ||
かくして、ダルマの道を歩み—真実・布施・苦行に励み、慈悲などの徳を備え、欲と怒りのごとき過失を離れた—諸王は最上にして最勝の境地に到った。彼らの統治は民を護り正法に仕えることを旨とし、牛とバラモンを守るためには戦うことも辞さず、その護持を王道の中核の務めとしたのである。
देवस्थान उवाच
The verse teaches that rulers who consistently follow dharma—grounded in truth, generosity, and disciplined austerity—while cultivating compassion and restraining desire and anger, attain the highest spiritual outcome. Ethical self-mastery and benevolent governance are presented as inseparable from true kingship.
Devastāna is describing the qualities and conduct of exemplary kings. He states that such rulers, committed to righteous governance and willing to defend key pillars of social-religious order (notably Brahmins and cows), achieve an excellent final state (gati), highlighting the fruits of rajadharma.