Shloka 26
Keśava-tattva-kathana
On the Principle of Keśava: Cosmogony and Divine Epithets
राजाप्येतेन विधिना भगवन्तं पितामहम् । यथैव द्विजशार्दूलस्तथैव प्राविशत् तदा,राजा इक्ष्वाकु भी उस श्रेष्ठ ब्राह्मणकी ही भाँति विधिपूर्वक भगवान् ब्रह्माजीके मुखारविन्दमें प्रविष्ट हो गये
bhīṣma uvāca | rājāpy etena vidhinā bhagavantaṃ pitāmaham | yathaiva dvijaśārdūlas tathaiva prāviśat tadā ||
ビーシュマは言った。「この定められた作法そのままに、王もまた福徳あるピターマハ（Pitāmaha、ブラフマー）の御前へと入った。バラモンの中の第一人者がしたように、その時、王も同じく—戒めを守り、規矩にかなって—近づいたのである。」
भीष्य उवाच
Educational Q&A
Status does not override dharma: even a king must follow the same disciplined, scriptural procedure (vidhi) as a learned Brahmin when approaching the divine or a revered authority.
Bhishma describes how the king (identified in the traditional gloss as Ikṣvāku) approached/entered the presence of Brahmā (Pitāmaha) using the prescribed method, in the same manner as an exemplary Brahmin had done.