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Shloka 22

अध्याय १७८ — प्राणवायुगतिः तथा शारीराग्निव्यवस्था

Adhyāya 178 — The courses of prāṇa-vāyu and the regulation of the bodily fire

न पूर्वे नापरे जातु कामानामन्तमाप्नुवन्‌ । त्यक्त्वा सर्वसमारम्भान्‌ प्रतिबुद्धो5स्मि जागूमि

na pūrve nāpare jātu kāmānām antam āpnuvan | tyaktvā sarva-samārambhān pratibuddho 'smi jāgṛmi ||

ビーシュマは言った。「昔の人々も後の人々も、欲望の終わりに真に到った者はいない。ゆえに私は、行為から生じる一切の企てと事業を捨て、心を警めた——私は完全に目覚めたのだ。」

not
:
TypeIndeclinable
Root
पूर्वेin the former (times/people)
पूर्वे:
Adhikarana
TypeAdjective
Rootपूर्व
FormMasculine, Locative, Singular
nor/not
:
TypeIndeclinable
Root
अपरेin the later (times/people)
अपरे:
Adhikarana
TypeAdjective
Rootअपर
FormMasculine, Locative, Singular
जातुever/at any time
जातु:
TypeIndeclinable
Rootजातु
कामानाम्of desires
कामानाम्:
TypeNoun
Rootकाम
FormMasculine, Genitive, Plural
अन्तम्end/limit
अन्तम्:
Karma
TypeNoun
Rootअन्त
FormMasculine, Accusative, Singular
आप्नुवन्attained/reached
आप्नुवन्:
TypeVerb
Rootआप् (आप्नु)
FormImperfect, 3rd, Plural, Parasmaipada
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (Gerund), Active
सर्व-समारम्भान्all undertakings/initiations (of actions)
सर्व-समारम्भान्:
Karma
TypeNoun
Rootसमारम्भ
FormMasculine, Accusative, Plural
प्रतिबुद्धःawakened/fully aware
प्रतिबुद्धः:
Karta
TypeAdjective
Rootप्रतिबुद्ध
FormMasculine, Nominative, Singular, Past passive participle
अस्मिI am
अस्मि:
TypeVerb
Rootअस्
FormPresent, 1st, Singular, Parasmaipada
जागूमिI am awake/I awaken
जागूमि:
TypeVerb
Rootजागृ
FormPresent, 1st, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Desire (kāma) is intrinsically insatiable—no era’s people have exhausted it—so the wise response is vigilant awakening and the renunciation of action-projects driven by craving, cultivating detachment and self-mastery.

In the Śānti Parva’s instruction on dharma and right living, Bhīṣma speaks from his bed of arrows, reflecting on the endlessness of desire and declaring his resolve to abandon worldly enterprises and remain fully awake and watchful.