Previous Verse
Next Verse

Shloka 26

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

उदक्यामासते ये च द्विजा: केचिदनग्नय: । होम॑ चाश्रोत्रियं येषां ते सर्वे पापकर्मिण:

udakyāmāsate ye ca dvijāḥ kecid anagnayaḥ | homaṃ cāśrotriyaṃ yeṣāṃ te sarve pāpakarmiṇaḥ ||

ビーシュマは言った。「月経中の女と交わる婆羅門、家の聖火を保たぬ者、そしてヴェーダに拠らぬ(許されぬ)作法で供犠を行う者——そのすべては罪業をなす者と見なされるべきである。」この教えは、婆羅門の倫理的威徳が、節度ある行いと定められた儀礼への忠実さと切り離せないことを示す。

उदक्यामासतेare in contact with a menstruating woman / cohabit with a rajasvalā
उदक्यामासते:
Karta
TypeVerb
Rootउदक्यामास् (प्रातिपदिक)
Formलट्, आत्मनेपद, प्रथम, बहुवचन
येwho
ये:
Karta
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
TypeIndeclinable
Rootच (अव्यय)
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
केचित्some
केचित्:
Karta
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
अनग्नयःwithout (established) sacred fire
अनग्नयः:
Karta
TypeAdjective
Rootअनग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
होमम्oblation / fire-offering
होमम्:
Karma
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
TypeIndeclinable
Rootच (अव्यय)
अश्रोत्रियम्not according to śruti / unvedic
अश्रोत्रियम्:
Karma
TypeAdjective
Rootअश्रोत्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
येषाम्of whom / whose
येषाम्:
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
तेthey
ते:
Karta
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पापकर्मिणःdoers of sinful acts
पापकर्मिणः:
Karta
TypeAdjective
Rootपापकर्मिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

भीष्म उवाच

B
Bhishma
D
dvija (Brahmin)
A
agni (sacred fire)
H
homa

Educational Q&A

The verse teaches that ethical and ritual discipline are essential to dharma: sexual restraint regarding prohibited times, maintaining the sacred fire as a marker of household religious duty, and performing rites in accordance with Vedic authorization are presented as standards; violating them is labeled pāpa (sinful conduct).

In the Shanti Parva’s instruction on dharma, Bhishma enumerates categories of Brahmins whose conduct is censured, using them as examples to define boundaries of proper behavior and correct ritual practice.